Faithgirlz! and Boys Bibles

I was pleased to receive copies of the NIV Faithgirlz! and NIV Boys Bibles for review. These have been developed for children 9 to 12 years old, adding a number of features to the New International Version text of the Scriptures. Both Bibles have topical indexes of Bible verses, blank pages for journaling, and introductions to each book that state clearly who wrote it, why they wrote it, for whom they wrote it, when it was written, and what are some of the book's important teachings.

Faithgirlz! has material designed to let tween girls imagine themselves in the story as "Dream Girls," "Treasure This" words to live by for memorization, and "Oh I Get It" answers to Bible questions. The Boys Bible has highlighted verses for memorizing, fun facts about Bible times and characters, "Makin' It Real" help for applying Bible stories to tween lives, and - what I am sure will be a much-read section by boys - "Grossology," gross and gory stuff boys never knew was in the Scriptures ("If it oozes, bleeds, smells, or make your spine tingle, it's in the Bible"). These features are interspersed with the Scriptural text in both Bibles.

I outsourced the Faithgirlz! review to a 10 year old girl. She was very pleased with this Bible. She found the features very interesting, and liked the "Bring It On!" bubbles in particular - these are short quizzes about life issues that lead to applicable Bible verses. For example:

I have trouble being patient when:
A. Other people act stupid.
B. Someone does something to me and just expects me to forgive them.
C. I try to be good but things get in the way.

If you answered:
A. Go to Romans 15:1-6.
B. Go to Colossians 3:12-13.
C. Go to Hebrews 12:1-3.

She also appreciated the two indexes: Promises From the Bible lists God's promises when you are...sick, confused, impatient, and so on, and helpful Bible verses for each; and Perspectives From the Bible, what the Bible says about anxiety, compassion, love, revenge, etc. The same indexes are in the Boys Bible. Her mother looked at the Faithgirlz! website and was very impressed at the range of material, not just the Bible but fiction, devotionals, and other non-fiction, all intended for tween girls discovering "the beauty of believing."

She did comment that the font is quite small and it's easy for a tween reader to lose focus on the page. With all of the extra material, the publisher, Zondervan, likely found it difficult to use a larger font size in a 1480-page volume.

So thanks to my reviewer! Overall, these are great resources for pre-teens in the target age group. As a minister in a liberal Protestant denomination, I can critique the exclusive use of masculine pronouns for God and the literal approach to Biblical authorship (for instance, scholars are pretty certain that Paul did not write the letters to Timothy or Titus). But I realize that parents are searching for Biblical resources that will engage their tweens, and these pre-teens are looking to be engaged with a Biblical text that has features added to appeal to them. My generation had to make do with the unadorned King James Bible; when we were teens the Good News Translation ("Good News For Modern Man") came along. Perhaps we would have read more closely if our Bibles had Grossology or Dream Girls features.

Riding On a Donkey: Sermon, Palm Sunday, April 1, 2012

When Jesus and his followers approached Jerusalem, they came to Bethphage and Bethany at the Mount of Olives. Jesus gave two disciples a task, saying to them, “Go into the village over there. As soon as you enter it, you will find tied up there a colt that no one has ridden. Untie it and bring it here. If anyone says to you, ‘Why are you doing this?’ say, ‘Its master needs it, and he will send it back right away.’”

They went and found a colt tied to a gate outside on the street, and they untied it. Some people standing around said to them, “What are you doing, untying the colt?” They told them just what Jesus said, and they left them alone. They brought the colt to Jesus and threw their clothes upon it, and he sat on it. Many people spread out their clothes on the road while others spread branches cut from the fields. Those in front of him and those following were shouting, “Hosanna! Blessings on the one who comes in the name of the Lord! Blessings on the coming kingdom of our ancestor David! Hosanna in the highest!” Jesus entered Jerusalem and went into the temple. After he looked around at everything, because it was already late in the evening, he returned to Bethany with the Twelve.
- Mark 11:1-11, Common English Bible

We’ve heard from all the characters in the Palm Sunday story: Jesus, riding into the city; his followers, sent to make the arrangements for his entrance; the onlookers, who ask what these people are up to; the crowds who shout Hosanna and lay branches and clothes on the road in front of Jesus. Well, we haven’t heard from one, the character no one wanted to play when we looked at the story in confirmation class: the donkey. But how much of a story would there be without the donkey?

The donkey is the character that doesn’t get any respect. Donkeys get overlooked, or are seen as stupid, or ugly, or pitiful like Eeyore in Winnie the Pooh, or amusing like Donkey in the Shrek movies. Remember the first Shrek movie, how when Donkey is brought to the roundup of the fairy tale creatures the soldiers laugh at him and mock him, which sounds like what happens to Jesus when he is arrested. But this Donkey can speak – when Princess Fiona says, he can talk, Shrek says “yeah, it’s getting him to shut up that’s the trick.” And he can fly when he is sprinkled with pixie dust, calling out to the guards, “Now I’m a flying talking donkey! You might have seen a housefly, maybe even a superfly, but you ain’t never seen a donkeyfly!” As great as this Palm Sunday story is, imagine what it would be like if Jesus had come into the city on a flying donkey. That would be awesome.

There is actually a talking donkey in the Bible, back near the beginning in the book of Numbers. Whenever I read that story, I think of the donkey speaking in Eddie Murphy’s voice from Shrek. But a talking donkey still doesn’t get respect. Even his friend Shrek calls Donkey useless, pathetic and annoying. And Donkey says to Shrek, “You don’t know what it’s like to be treated as a freak! Well, maybe you do.”

So there’s a point here for any of us who ever feel left out, useless, looked down upon, laughed at, freakish, because of our appearance or disability or other circumstances – the Palm Sunday story doesn’t work without the donkey. G.K. Chesterton, who was an English writer, wrote a poem about this, told from the donkey’s point of view, and part of the poem goes:

With monstrous head and sickening cry
And ears like errant wings
The devil’s walking parody
Of all four-footed things.

The tatter’d outlaw of the earth
Of ancient crooked will;
Starve, scourge, deride me, I am dumb,
I keep my secret still.

Fools! For I also had my hour,
One far fierce hour and sweet;
There was a shout about my ears,
And palms before my feet.

Today the donkey is the object of contempt. But in the time of Jesus it was the beast of kings. In the first Shrek movie Donkey gets excited when the princess calls him a noble steed, but 20 centuries ago the donkey was noble. A king rode to war on a horse, but when he came in peace he rode on a donkey. The prophet Zechariah says in the Bible, “Your king comes to you, riding on a donkey.”

Jesus is acting out this prophecy, and he needs the donkey to do it. He doesn’t walk into the city like the other pilgrims coming for the festival. The story really doesn’t work without the donkey, to show that Jesus is the king who comes in peace. And he is greeted as a king, with the crowd laying branches and cloaks on the road, and shouting Hosanna, save us.

Jesus is not claiming to be the kind of ruler people expected, who would smash the Roman legions and free Palestine from foreign occupation, then go on to shatter all of the world’s empires. He is indeed a king, but not one who relies on political and military power. He is not a ruler like the Roman governor, who is having his own parade as he leads his troops on his horse, marching into the city to beef up the garrison and keep order.

No, Jesus is a king who comes in peace, on a donkey. He is a king who reaches out to all who are despised and put down and rejected. He is a king who is despised and put down and rejected himself: betrayed by one of his friends, abandoned by the rest of his friends, convicted at his trial through false testimony, mocked by his guards and then by the crowd, beaten then executed in the most painful and shameful way the empire knew, and buried instead of his corpse being tossed into the city dump only through the intervention of one of his supporters. He is a king who is humble, who does not use his power to save himself, who asks forgiveness for those who are torturing him. He is a king wearing a crown of thorns, and with a sign on his cross, Jesus of Nazareth, King of the Jews, put up by the authorities intending to make fun of him, not knowing how true these words are.

Jesus is a king, a different kind of king because of all this. And at Easter he will be raised from death, putting the world’s empires on notice that their might is no match for a king who comes humbly, riding on a donkey.

Igor, Richard III and Jesus

I'm grateful to Two Friars and a Fool (three awesome children of God) for posting my personal reflection on disability and faith, Displaying God's Mighty Works, and to the kind folks who have commented on it and shared it through social networks. Please let me know what you think!

Fifth Sunday in Lent

The season of Lent, and the "Change Your Heart and Life" blogtour, are nearing their completion. Here are the Common English Bible slides with the Revised Common Lectionary readings for the Fifth Sunday in Lent, March 25. I've appreciated having such well-done slides available for worship this season.

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Fourth Sunday in Lent

The "Change Your Heart and Life" blogtour continues! Here are the Common English Bible slides with the Revised Common Lectionary readings for the Fourth Sunday in Lent, March 18. I'm now preparing sermon ideas, starting with comparing the wording of the John passage in the CEB with the familiar King James and New Revised Standard Version translations that people are used to hearing.

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Madame Tutli-Putli

Last night's leisure time included watching Chivas USA vs. Houston Dynamo soccer action on MLS Live, the ABC/CTV series GCB, and this: the exquisitely animated National Film Board of Canada short Madame Tutli-Putli. Easily outshone the rest of the night's online and broadcast viewing.

Balance: Sermon, March 11, 2012

All of these Revised Common Lectionary readings come from the Common English Bible.

Then God spoke all these words:

I am the LORD your God who brought you out of Egypt, out of the house of slavery.
You must have no other gods before me.
Do not make an idol for yourself—no form whatsoever—of anything in the sky above or on the earth below or in the waters under the earth. Do not bow down to them or worship them, because I, the LORD your God, am a passionate God. I punish children for their parents’ sins even to the third and fourth generations of those who hate me. But I am loyal and gracious to the thousandth generationj of those who love me and keep my commandments.
Do not use the LORD your God’s name as if it were of no significance; the LORD won’t forgive anyone who uses his name that way.
Remember the Sabbath day and treat it as holy. Six days you may work and do all your tasks, but the seventh day is a Sabbath to the LORD your God. Do not do any work on it—not you, your sons or daughters, your male or female servants, your animals, or the immigrant who is living with you. Because the LORD made the heavens and the earth, the sea, and everything that is in them in six days, but rested on the seventh day. That is why the LORD blessed the Sabbath day and made it holy.
Honor your father and your mother so that your life will be long on the fertile land that the LORD your God is giving you.
Do not kill.
Do not commit adultery.
Do not steal.
Do not testify falsely against your neighbor.
Do not desire your neighbor’s house. Do not desire and try to take your neighbor’s wife, male or female servant, ox, donkey, or anything else that belongs to your neighbor.
- Exodus 20:1-17

The message of the cross is foolishness to those who are being destroyed. But it is the power of God for those of us who are being saved. It is written in scripture: I will destroy the wisdom of the wise, and I will reject the intelligence of the intelligent. Where are the wise? Where are the legal experts? Where are today’s debaters? Hasn’t God made the wisdom of the world foolish? In God’s wisdom, he determined that the world wouldn’t come to know him through its wisdom. Instead, God was pleased to save those who believe through the foolishness of preaching. Jews ask for signs, and Greeks look for wisdom, but we preach Christ crucified, which is a scandal to Jews and foolishness to Gentiles. But to those who are called — both Jews and Greeks — Christ is God’s power and God’s wisdom. This is because the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.
- 1 Corinthians 1:18-25

It was nearly time for the Jewish Passover, and Jesus went up to Jerusalem. He found in the temple those who were selling cattle, sheep, and doves, as well as those involved in exchanging currency sitting there. He made a whip from ropes and chased them all out of the temple, including the cattle and the sheep. He scattered the coins and overturned the tables of those who exchanged currency. He said to the dove sellers, “Get these things out of here! Don’t make my Father’s house a place of business.” His disciples remembered that it is written, Passion for your house consumes me.

Then the Jewish leaders asked him, “By what authority are you doing these things? What miraculous sign will you show us?”

Jesus answered, “Destroy this temple and in three days I’ll raise it up.”

The Jewish leaders replied, “It took forty-six years to build this temple, and you will raise it up in three days?” But the temple Jesus was talking about was his body. After he was raised from the dead, his disciples remembered what he had said, and they believed the scripture and the word that Jesus had spoken.
- John 2:13-22

Last week we talked about covenant, the covenants God makes with Noah and then with Abraham and Sarah. And in the Bible story, 400 years after covenanting with Sarah and Abraham, God makes a covenant with Moses and Israel. God brings the people of Israel out of slavery in Egypt and guides them toward the promised land, and in return the people will keep the law God gives, beginning with the Ten Commandments.

We didn’t read through the chapter in the book of Exodus that comes before the Ten Commandments are listed, but a lot of us know what it looks like, either through pictures in our Bibles or the movie with Charlton Heston, in which this is the big final scene. There is thunder and lightning and a cloud on Mount Sinai, and the people of Israel stand at the foot of the mountain and Moses goes up it, into smoke and fire, where God speaks to Moses in thunder and gives the commandments.

We recited the Ten Commandments today. Our Methodist ancestors did this every time they celebrated Communion, way back when. It used to be quite common to see pictures or sculptures of the tablets with the commandments listed, in homes and churches and even in public buildings, but they’re rare today. Now a lot of us have trouble remembering which commandment is which, whether the sixth commandment is thou shalt not murder or thou shalt not commit adultery. Number six is not murdering, by the way. Although I should mention that the numbering of the commandments differs among Jews, Catholics and Protestants –number six is not murdering for us, but it’s number five for Roman Catholics and Lutherans.

Another thing worth mentioning is that the commandments are arranged in two groups. The first five commandments make up the first group, each containing the phrase “the Lord your God” and spelling out a duty to God. This group begins with prohibiting acts of disrespect for God: have no other gods, don’t make or worship idols, don’t misuse God’s name. Then there are two duties to God which honour God: remember the Sabbath and honour your parents, which is seen as a counterpart to honouring God.

The second group of commandments contains duties to other people, and these duties are shown as being of just as much concern to God as the duties to God in the first group: don’t murder, don’t commit adultery, don’t steal, don’t lie, don’t covet, or desire, your neighbour’s property. The things listed here that you might covet are from a society different than ours: we don’t consider our spouses our possessions, or have slaves, and only a few of us have oxen or donkeys. But the point is not to lust after anything that is your neighbour’s. The original Hebrew word we translate as “covet” can mean “scheme to get your hands on.” So we would say, don’t plot how to acquire your neighbour’s house, or pets, or LCD TV, or snowmobile, or ATV, or anything else that’s your neighbour’s.

The Ten Commandments is only one of today’s readings. We also had Psalm 19, in our call to worship, about God’s commandments being pure, right, true, perfect. And we heard from the New Testament, about God’s foolishness being wiser than the world’s wisdom, and the story of Jesus clearing the money changers and other merchants out of the Temple. So what do all these have in common? What could the theme be here?

All of this language and drama seems very foreign to us. A society where people are either Jews or Greeks. Cattle and sheep and doves for sale in a place of worship. And it seems even more long ago and far away if we study the Bible, and discover that the meanings of some of these commandments in the ancient Middle East are not the ways we see them today. And we find that the moneychangers whose tables Jesus flips over in the Temple are there because using coins with the Roman Emperor’s picture would violate the second commandment against idols, as the Emperor was worshiped as a god. So these had to be exchanged for Temple coins for the offering. We just don’t see our money the same way. We have a picture of the Queen on every coin.

But these ancient words from the Bible do have something to say to us and something to do with us. Speaking of coins, I remember when we did experiments in physics class in high school, and we had to put round metal weights on a balance and try to bring the weight on the two sides into alignment. It seems to me that our passages from the Bible today are about bringing things, bringing life, back into balance.

I picked up on a little sermon starter in Gathering, our United Church of Canada worship resource, about balance. The Ten Commandments are about balance: between communal responsibility and personal behaviour. We talk about that a lot after we read and listen to the news, because there is always tension between the freedom we have as individuals and the obligations we have to the community. You know, there’s a balance between our freedom to use our property and allowing our neighbours to enjoy their property. The Ten Commandments are a 35 century-old model of how to balance what we do individually with what we need to do in common. And they stand up pretty well.

The reading from the First Letter to the Corinthians is about balance between God’s foolishness and the world’s wisdom. We need the world’s wisdom to function in our individual lives and in our lives together – our society would break down without law enforcement, and computer networks, and health care, and weather forecasting. But the Apostle Paul, who wrote this letter, reminds us that everything the world considers wise is nothing compared to God. After all, God created the planet, and the weather, and the electrons computers are based upon, and gave us the abilities that led to language and mathematics and everything else that our civilization is based upon. Yet even after God gave humans all that we have, our society just pays lip service to the message of Christ put to death on the cross and then risen from death. It doesn’t truly listen to this message or recognize its implications. So there needs to be a balance, between human wisdom – which really comes from God in the first place – and God’s wisdom which seems so foolish by the world’s standards.

Jesus comes into the religious centre of his people, and drives out the moneychangers and the sellers of animals, saying that God’s house can’t be a place of business. And this story is all about balance. Things in the Temple were out of balance. Sacrifices of animals were supposed to bring people into right relationship with God, as commanded in the laws that follow the Ten Commandments in the Bible. But the whole system of sacrifice was being distorted. There was corruption in the exchange of money. The act of worshipping God had become a commercial transaction, with all the emphasis on buying animals and changing coins. The Temple priests were more concerned about power and privilege and profit than the relationship with God the original covenant had been about. So Jesus comes to restore balance. With his whip he upsets this scheme of buying and selling which is throwing worship out of balance, throwing over tables and chasing the sellers and their animals out. He speaks of his body as a temple, for his body brings God and humanity into relationship, into covenant, bringing back balance: not through animal sacrifice, but through his own sacrifice on the cross.

That is why, the Corinthians are told in our reading, we preach Christ crucified. It may be scandalous to many, and foolish to others, but to those of us who are called, Christ is God’s power and God’s wisdom – and God’s balance.

We need balance. We know that our lives, our society are out of balance. I realized that I need to restore some balance when I was running around at the end of each evening plugging in all these electronic devices to charge – I spend too much time charging iPod and tablet and cell phone, and keeping batteries charged in TV and DVD and Wii remotes. We need balance between work and leisure. We need balance at home. We need balance in our politics, our government, business, in God’s creation.

In the Bible, after Moses receives the Ten Commandments he hands down hundreds of other laws, governing everything from hair length to eating. Orthodox Jews still observe these laws today to keep their side of the covenant with God. Jesus sets us, who are not Jewish, free from keeping all these laws, for he brings us into covenant and we are saved by faith. But there is a whole chunk of the New Testament about this, telling us that, even though we do not need to obey the laws and we may not even remember all of these hundreds of requirements, we still follow the spirit of the laws through faith, as if by instinct. There is something deep within us that echoes the truth of God’s laws, with their emphasis on justice and the common good.

So as Christians we don’t need to worry over obeying the law about not wearing clothes that mix wool and linen together, or the rules on buying back family property. But we do observe the gist of the laws, summed up in the Ten Commandments, 3500 years old but still a model for balance. We don’t adhere to the commandments out of fear. In the Ten Commandments, there are no punishments spelled out. Following them isn’t motivated by being afraid of punishment, but by wanting to live according to God’s will. This isn’t primarily about behaviour – it’s about relationship, and living in relationship with God. And this seeking relationship, seeking balance, can’t help but affect how we live in every way. As we live in relationship with God, in balance, then we will live in the spirit of the law, our lives echoing the truth of the Ten Commandments: truth for us, truth for the church, truth for our community and our country and our world. May God write all these laws on our hearts. Amen.

Building an International Bridge

There's a piece by Lorna Grant in the March 2012 issue of The Clarion/Le Clairon on my initiative to link our Seaway Valley Presbytery of The United Church of Canada with the United Church of Christ's Black River-St. Lawrence Association in New York State. It's on page six of The Clarion, which is published three times a year as an insert in The United Church Observer.

As the article describes, we have now established a good working relationship between the two churches, on joint projects marking the bicentennial of the War of 1812 (and the subsequent 200 years of peace between our two countries) and on cooperation in sharing best practices in mission and church life. We have been truly blessed by this partnership - thanks to the Holy Spirit for prodding us!

Third Sunday in Lent

The "Change Your Heart and Life" blogtour continues! Here are the Common English Bible slides with the Revised Common Lectionary readings for the Third Sunday in Lent, March 11. I'm quite interested in how the CEB translates the Ten Commandments from Exodus 20:1-17.

04_ThirdSunday_3-11-2012 (1)

Gospel Story Bible

I was very pleased to receive a review copy of The Gospel Story Bible: Discovering Jesus in the Old and New Testaments by Marty Machowski (New Growth Press, Greensboro NC, 2011).

The author is a Family Life Pastor at Covenant Fellowship Church in Glen Mills PA, and is a long-time staff member at that church. He has compiled 156 stories, based on the English Standard Version (ESV) Bible, into an illustrated Bible storybook aimed at families.

I have a number of these storybooks, and The Gospel Story Bible covers the hit parade of Biblical stories I would expect, with the major characters of the Old Testament and the key stories of Jesus and the apostles from the New. Two things set this volume apart. My other storybook Bibles have nice pictures on white pages; The Gospel Story Bible has richly coloured pages and vibrant illustrations by A.E. Macha, in a style somewhat like Gustav Klimt paintings. The pictures are not in a realistic style, but are recognizable: I showed the book to 10 year olds and they quickly identified the subject of illustrations of events in the life of Jesus, while admiring the colours and the artist's approach.

The other unique aspect of this storybook is its theme. Machowski writes a conclusion to each story that connects each one to the overall narrative of God's redemption of humanity through Jesus Christ. This is typical of the early church which saw such Old Testament stories as Noah's ark, Abraham's near-sacrifice of Isaac, and Israel's flight through the Red Sea as types pointing to Christ. However, there is more emphasis now on the Old Testament narrative of Israel as deserving treatment in its Jewish context and understanding, not just as a series of types. This is not to say that Machowski's perspective, with the whole Bible as one story with one hero in Jesus Christ, is problematic in itself, and it has a long historical pedigree in Christianity.

The Gospel Story Bible is written for children from preschool to high school, although I would expose high schoolers to other treatments of the Old Testament as well as this view of Israel's salvation history as a sign of Christ. There are discussion questions with each story, suitable for family conversations as the book is read, although these are aimed more at younger children.

When it seems that many children (and adults) do not know the characters and events of either Testament, The Gospel Story Bible is a good supplement to the Biblical text as families seek to learn the Biblical stories and discern what they mean for their lives.

As a minister, I need to add that, with its short stories, lovely illustrations, and discussion questions, this is a great resource for pastors and Sunday school teachers - it's ideal for children's time in worship.

Second Sunday in Lent

Here are the Common English Bible slides with the Revised Common Lectionary readings for the Second Sunday in Lent, March 4. The "Change Your Heart and Life" blogtour is now underway!

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Lenten Devotional Video

Some United Church of Canada ministers have been preparing daily devotional videos for the season of Lent on the Cruxifusion website. Mine is up today! The video link will probably change to someone else's tomorrow or Monday.

My video is a short reflection on Genesis 9:8-17, one of the lectionary passages for the First Sunday in Lent, February 26. Here is the reading from the Common English Bible:

God blessed Noah and his sons and said to them, “Be fertile, multiply, and fill the earth. All of the animals on the earth will fear you and dread you — all the birds in the skies, everything crawling on the ground, and all of the sea’s fish. They are in your power. Everything that lives and moves will be your food. Just as I gave you the green grasses, I now give you everything. However, you must not eat meat with its life, its blood, in it.

I will surely demand your blood
for a human life,
from every living thing I will demand it.
From humans, from a man for his brother,
I will demand something
for a human life.
Whoever sheds human blood,
by a human his blood will be shed;
for in the divine image
God made human beings.
As for you, be fertile and multiply. Populate the earth and multiply in it.” God said to Noah and to his sons with him, “I am now setting up my covenant with you, with your descendants, and with every living being with you — with the birds, with the large animals, and with all the animals of the earth, leaving the ark with you. I will set up my covenant with you so that never again will all life be cut off by floodwaters. There will never again be a flood to destroy the earth."

God said, “This is the symbol of the covenant that I am drawing up between me and you and every living thing with you, on behalf of every future generation. I have placed my bow in the clouds; it will be the symbol of the covenant between me and the earth. When I bring clouds over the earth and the bow appears in the clouds, I will remember the covenant between me and you and every living being among all the creatures. Floodwaters will never again destroy all creatures. The bow will be in the clouds, and upon seeing it I will remember the enduring covenant between God and every living being of all the earth’s creatures.” God said to Noah, “This is the symbol of the covenant that I have set up between me and all creatures on earth.”

First Sunday in Lent

Here are the Common English Bible slides with the Revised Common Lectionary readings for the First Sunday in Lent, February 26. The "Change Your Heart and Life" blogtour will be underway for Lent on Ash Wednesday, but many of us are getting ready for Sunday worship now!

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HA'Aki

I'm enjoying watching this short film from Canada's National Film Board. It uses an interesting animation technique to depict a typically Canadian subject: hockey.

Lent is Coming!

The season of Lent is coming faster than I would like it to be...but this Sunday in many Christian churches is Transfiguration, the seventh Sunday after the Epiphany and the final one in that season. And I'm only just getting to Lenten planning.

The Common English Bible publishers have made PowerPoint slides available with the Revised Common Lectionary passages for Lent. I'm using Scribd to publish them to the blog - here are the slides for Ash Wednesday, February 22. i think these are great for worship leaders and planners who use projection in their services.

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The Order For the Burial of the Dead

I don't want to spoil last night's episode of Downton Abbey Season 2 on PBS, but there is a scene in a cemetery. The vicar is saying the words of committal, and as the scene is set in 1919 he is using the Church of England's Order For the Burial of the Dead from the 1662 Book of Common Prayer. I found myself saying these classic words along with the actor, in the 350th anniversary year of the prayer book:

Forasmuch as it hath pleased Almighty God of his great mercy to receive unto himself the soul of our dear sister here departed: we therefore commit her body to the ground: earth to earth, ashes to ashes, dust to dust; in sure and certain hope of the resurrection to eternal life, through our Lord Jesus Christ; who shall change our mortal body that it may be like unto his glorious body, according to the mighty working, whereby he is able to subdue all things to himself.

Yet another concept video...

Here's another "house/office of the (near) future" concept video. This one is from Corning Glass and is intended to show off the company's Gorilla Glass products.

These videos (see my post from Wednesday, February 1) all seem to feature getting up in the morning and having the time, calendar, weather and messages projected on a wall or glass, so that must be coming soon...

The Tour Continues...

The Common English Bible's "Thank You - Come Again - I Promise" blog tour wrapped up on January 31. But there's another tour coming up! The "Common English Bible Change Your Heart and Life" blog tour and public reading marathon will run February 22 (Ash Wednesday) to May 27 (Pentecost).

I've also benefited from reading the Common English translation in worship and my personal devotions. I enjoyed participating in the blog tour, and am looking forward to being part of this upcoming Lent and Easter tour.

I love "house/office of the future" concept videos. There are always elements that are completely off, and some that seem prophetic (in the prediction sense, usually not the social justice sense). But there's always something thought-provoking in them.

I was watching this one today:

Openarch || FILM from Openarch on Vimeo.

How about that "in the air/on the wall" user interface? I like the alarm clock, temperatures and social media access; I could leave the ads, however. And I'm unsure about full-body Skype.

This one is from Microsoft a while ago:

More projecting information on surfaces. And very impressive handheld devices - meant to be future versions of Windows 7 phones, presumably.

Who Does God Love?

This is unusual for me - two video posts in two days! This one is courtesy of the Common English Bible, and asks, "Who does God love?"

Who does God love? from Common English Bible on Vimeo.